Author: Joshua

Categories
General

By Choice: A McDonald’s Experience

I was in McDonald’s one morning, enjoying a nice warm breakfast consisting of an Egg McMuffin, Hash Brown, and a Cinnamon melt. I was hooked up to the internet on my laptop by way of my Wi-Fi technology. As I finished my morning feast, I perused through some of the Puritan prayers found in The Valley of Vision, thanking God for His graciousness to me. I then began to read through my daily Bible reading as appointed by the plan I was using. This I also accessed from the internet, in the comfortable setting of this quiet little McDonald’s.

I was thoroughly enjoying this refreshing time when all of a sudden a stench filled the immediate vicinity. It had the smell of “old” and mold. A figure passed by in my peripheral vision. It was a man dressed very shabbily, his clothes tattered and having the appearance of having been caught in a dust storm. I made the assumption that this man was a bum”¦and this BY CHOICE. I mean, come on, we’re in America. Anyone can get a job in this country. Sure, one may not like the job they’re doing, but anyone – disabled or not – is capable of finding employment.

This guy walks in, has ruined my time of rejuvination, and hasn’t even purchased anything from McDonald’s! No, from some of the money he’s scrunged up somewhere he went and bought a 44 oz drink from EZ Mart. However, the setting in EZ Mart ain’t exactly EZ. So he brings it to McDonald’s and sits in a remote corner where he’s unfettered by party-poopers who might ask him to leave the premises. As I tried to regain focus on the passage I was reading he was making looks in a few different directions. I supposed by the manner in which he was glaring, that people (like me) had been watching him and he was repaying their looks with dissatisfied looks of his own.

Who was this guy who had the nerve to come into McDonald’s, having paid for nothing, even having brought a drink from somewhere else, and yet who was going to use McDonald’s time and space to sit for a while and get out of the cool morning air? I kept trying to read through Galatians 2 but kept glancing back at this man with contempt and indignation. Out of his dingy coat he pulled out a pair of glasses, like he was going to actually use them for something. It was pathetic. As he put them on his face, I noticed there was only one lens. On the other side, the frame had been broken and was missing the rim on the bottom part as well as a lens.

Not only did this man stink, ruin my morning, and loiter at McDonald’s, but he also looked ridiculously foolish wearing these glasses he’d probably found on the street somewhere. He wasn’t even reading anything! Who was he trying to fool? I know these types. They came on hard times once, possibly fell into a deep depression, and have just never picked themselves up from it. Instead of finding work they wallow in their self-pity and beg their way through life. BY CHOICE. I considered all this and I couldn’t even focus on my reading:

We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (Galatians 2:15-16)

Instantly my heart was CRUSHED. Just as Nathan the prophet told the King of all Israel – the one who lived in lavished riches, carefree from the things of the world, reigning and ruling from his throne – just as he told King David, “YOU ARE THAT MAN!”, I realized I was once just like this bum toward whom I was holding great contempt and unjustified indignation. I had no 'works' that 'justified' me before God.

I was once a God-hater BY CHOICE. I once loitered God’s creation, my sin bringing a great stench that invaded my surrounding vicinity. Everything I did was BY CHOICE. I was a fool. I enjoyed God’s creation, all the while never giving Him credit or praise for anything (I didn’t have anything to give. It was all filthy, dingy, and without merit). I was a pathetic, shabbily dressed, and drifting soul, befitting of only being left to myself…deserving no one's help. And yet God in His wonderful mercy and saving grace, and despite my hatred toward Him, took captive my darkened heart. He gave me a ring and He robed me with His righteousness. And He did this BY CHOICE.

Back to that morning at McDonald’s. My heart broke and I began to cry, asking God to forgive my foolishness. Sure, I still thought this man was a beggar and bum by choice. I still truly believe that anyone who wants a job in this land is able to get one, regardless of their circumstances”¦it just may not be the one they want. But I was the same as a filthy sinner before the eyes of God”¦choosing my circumstances, blinded to His light. But he saved me. I repented of my ungrounded attitude toward this man, and approached him asking him if I could buy him something to eat. He politely said, “No thanks, but if you could leave me a couple of bucks, I’d be grateful.” This was expected, as I knew what he probably wanted it for. I told him I had no cash, only a debit card. He again expressed his gratitude and I wished him a good day.

God was merciful to me as a dead sinner, and He’s merciful to me now as a Christian who still struggles with hypocrisy”¦BY CHOICE. Blessed be the Name of the Lord Who saves sinners.

Categories
Biblical Theology

The Children of Israel: Who Are They?

The Children of Israel

Exodus 3:10

Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.


Notice that the whole of God’s people was that of Jacob’s Children (Children of Israel). At the end of chapter 2 we read, ““¦and God remembered his covenant he made with Abraham, Isaac, and Jacob.“ We know that Jacob’s name was changed to Israel. Thus, we conclude, according to the precedent set so far in Scripture, that God is dealing with the Hebrew people covenantally. It is interesting to note that God doesn’t make a distinction bewteen the righteous children of Jacob and the unrighteous children. Rather, he refers to all of Jacob’s descendants. This, no doubt would include both believers and unbelievers, and yet God calls them all his people.

This has been historically understood in different ways. We will look at 3 such ways, and I will offer a dissenting opinion concerning the first (Dispensational). The remaining two (Reformed Paedobaptist and Reformed Baptist) are very much alike, with some differing views concerning the inclusion of infants in the Covenant. Because debates between these two tend to polarize I will avoid critiques of them, because I simply want this to be an informative post and not one of polemics. Don’t get me wrong, there is a time and a place for such debate, but not here and not now.

1) Dispensational Understanding-Just as their multipe shades and stripes of Baptists, Presbyterians, etc., there are multipe types of dispensationalists. Some are referred to as classical, some as progressive, and at least one I know refers to himself as a leaky dispensationalist (the last not being an official class of dispensationalism, but I would describe it as dispensational only in the context of eschatology).

The Dispensationalist would tend to recognize this as merely a physical identification of God’s people, because, according to them, the covenant is merely that of a land promise, etc. The Dispensational hermeneutic would say that there is little to no continuity between how God worked with Israel and how He works with the Church, resulting in an erroneous “two peoples of God” theology. Though most would say that the Hebrews were saved through justification by faith alone just like any other Christian, this would cause them to downplay, in my humble opinion, the role of God’s covenantal dealings with the nation. God’s covenant made with Abraham is more than just a land promise, and is called an everlasting covenant.

2) Reformed Paedobaptist Understanding-There are multiple denominations which represent this view. Presbyterian, Congregationalist, Dutch Reformed, Anglican Reformed, etc. There may be varying distinction in degree of emphasis, but are all very similar in regard to covenant.
The Reformed Paedobaptist would say that God’s covenantal dealings with Israel, as based on the Abrahamic covenant, have both eternal and temporary aspects. They would recognize a more strict continuity between God’s dealings in the Old Covenant and His dealings in the New Covenant. In fact, the Reformed Paedobaptist would make the case that the New Covenant is much more expansive than the Old Covenant, in that not only are believers and their children in covenant with God from the Hebrew nation, but there is a more thorough inception of Gentile believers and their children equated into the mix as well.

This is where the Reformed Paedobaptist would distinguish between what has been called the “visible” church, and the “invisible” church (Along these same lines is the idea of the external/internal aspects of the covenant). From their perspective, those adults who repent and believe are baptized, they and their children, and then are all a part of the visible church. However, no man can know a person’s heart, thus they can’t know beyond a doubt that a man is or is not a part of the invisible church. That being said, this means that the invisible church are those who have been elected by God, before the foundation of the world, and who have been irresistibly drawn, effectually called, justified, and are being sanctified until glory. This is how, they say, God could call the whole of Israel his people, yet knowing that many of them ultimately broke covenant. They would say that, likewise, in the New Covenant, there will be those who profess Christ, but do not possess him. These are they to whom the warning passages are directed (Hebrews 6, 10, elsewhere), and many of them are rooted out by means of church discipline, etc. (The warning passages are also directed to genuine Christians who are in need of repentance)

3) Reformed Baptist Understanding-There are also various shades of Baptists in this camp. Some would be Covenantal, some New Covenant Theologians, and still others may be a cross between, maybe more associated with the Continental Reformed concerning things such as the Sabbath, etc. I will be presenting the thoughts of the Covenantal Baptist camp.

The Reformed Baptist would say, along with the Reformed Paedobaptist, that God’s covenantal dealings with Israel, as based on His covenant made with Abraham, have both eternal and temporary aspects. They would, however, stop short of the strict continuity that Reformed Paedobaptists see between the Old and New Covenants. The contention of the Reformed Baptists is that the term “New” in the “New Covenant” means “brand new”. Alluding to passages such as Jeremiah 31 and Hebrews 8, the Reformed Baptist says in the New Covenant, all will know God, from the greatest to the least of them, whereas the Reformed Paedobaptist will see an “already/not yet” aspect to the aforementioned passages. Thus, to the Reformed Baptist, the status quo is no longer believers and their children being in covenant with God, but to the individual man, woman, boy, or girl who is confronted with the gospel to believe, repent, and be baptized. According to the Reformed Baptist, a man should only be baptized after having professed faith in Christ.

The Reformed Baptist, though not using exact terminology like “visible/invisible” church (although the 1689 does make mention of invisible church consisting of visible saints), has an underlying doctrine which basically states essentially the same idea as the Reformed Paedobaptist. In other words, Reformed Baptists understand a distinction between those who merely profess Christ and those who actually possess Christ. A baptism is performed on those who give a “credible profession of faith”, and in time this profession is shown to be true for a person who follows the Scripture and bears the fruit of the Spirit. For the man who does not live a godly life, yet professes Christ, he is subject to church discipline. The Reformed Baptist will follow the various stages of Discipline (Matt 18, etc) in hopes that the professing believer will repent and be restored to the fellowship of Christians. If such a professor fails to do so, then he will be considered and treated as an unbeliever, and according to 1 John 3, his actions are showing him as having never having been truly saved in the first place. Thus, the various warning passages in Scripture (Heb 6, 10, etc.) are directed to such a person for the purpose of having them “examine themselves to see whether [they] be in the faith.”

The preceding descriptions are not intended to be exhaustive, nor are they the only views out there. However, I think they are the prominent views. If I have misrepresented any positions, please let me know so that I may make necessary amends.

Categories
Wisdom and Psalms

God Sovereignly Initiates Affliction (The Book of Job)

Job 1:1, 5 (my emphasis and parentheses added):  

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil…and when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them (that is, his children) all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

Earlier, I told you I wanted to address the subject of the sovereignty of God in the context of this book of Job, so let us begin. Here we read of this "blameless and upright" man of God. Not only do we see his personal holiness via its proclamation thereof in Scripture, we see the effects of his holiness making waves in his family dealings. As an aside, we see Job's actions here being a far cry from the ways in which the majority of fathers in this day and age have utterly failed to exercise headship, culpability, and responsibility for their families. 

More over, we see that the text immediately notes the godliness of Job, and his concern for his family. Mixed in amongst these mentions is that of his great wealth. It's funny, though, how his wealth does not give Job the security to live in sin and licentiousness. No, he is "blameless" and is much concerned with the holiness of not only himself, but his family. Thus, it is established…Job's a man of God, not harboring sin, or pride, or greed, or envy, etc. Now we read this (Job 1:6-12, my emphasis added):

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up anhe d down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

We may deduce several thoughts from this passage. I will consider a few. Number 1, this book, as shown in this passage, is not primarily about suffering, or even Job's suffering. This book is about God's sovereignty over all things. Secondly, Satan is not equal in power, stature, or grandeur with God Almighty. There are folks in this world who go for the idea of a balance between good and evil that is in perpetual warfare against one another. I believe it's the ying yang that tries to symbolize this foolish concept. No, it is plain that Satan is subject to God just like any other creature. Consider the fact that Satan does not address the Lord, until he himself is called to do so. You will also note that Satan doesn't ignore God's spoken word, nor does he lie (for he knows the futility therein) to him as to treat the Lord's question with indignity. So it is as it has always been…God-Almighty, Satan-not even close.

Thirdly, though Satan is the accuser of the brethren, in this particular case, it is not Satan who brings up God's loyal subject, Job. Rather, it is the Lord Himself who initiates the conversation and its subject matter. Next, Satan acknowledges God's goodness by proclaiming what God has done for and given to Job. Herein we see that demons and devils do not deny God or Jesus' existence, they do not even deny is goodness, holiness, sovereignty, etc. They believe these things about God (as they should), but they do not care. This would be why James notes that mere faith that God is true is not necessarily saving faith.

Lastly, Satan shows his absolute powerlessness apart from God's granting. In somewhat understanding the natural heart of man, he says that Job doesn't fear God for no reason. He then, as I have already noted, talks about the kindness God has shown Job, and implies that this is why he serves so faithfully. But Satan has failed to recognize the reborn heart of man, one regenerated by the Holy Spirit, so he continues with his foolishness and asserts that if God takes all these materialistic things, and family, away, that Job will surely curse Him. But it's important to note that Satan, by saying "stretch out your hand", is admitting that God is the One Who ordains, has power over, and permits affliction in Job's life. This is further recognized when God gives Satan the authority to take away Job's things, but limits it when it comes to Job's life.

And so, we see that God is sovereign in not only the giving of gifts, riches, and family, but he's also sovereign in the initiation, planning, and execution of affliction in the lives of men. In light of this, we ought to remember the first chapter of James' epistle. James spends the first several verses speaking of trials, afflictions, and temptations. Then, in verse 17 he notes that every good and perfect gift is given by our Father in heaven. The sentence before that starts with "Do not be decieved, brethren", noting that these folks, because of their current trials and hardships, begin to question the goodness of God. But he reminds them that these afflictions, though they don't appear to be so, are really perfect and good gifts from God above, he is molding us according to the good pleasure of His will.

So, then, let us echo Job while facing trial, hardship, temptation, or affliction and proclaim that the Lord gives and He takes away, BLESSED BE THE NAME OF THE LORD!

Categories
Church History

Outstanding!

I have given this plug before, but I must do so again:

Pastor Joe Morecraft III, of Chalcedon Presbyterian Church in Cumming, GA, has done all those interested in History an outstanding service. By following this link to Sermon Audio, you will arrive at his History of the Reformation series of audio lectures and sermons. I cannot express well enough how illuminating, enlightening, and invaluable these sermons are. In fact, at my Church right now, we’re having a Sunday School series of the Reformed Faith in American History, and I have to say that this is a most valuable pre-supplement to it.

I am particularly fond of his several lectures on John Knox and the Scottish Covenanters. Also to be indulged, are his ones on Oliver Cromwell, a most controversial figure of the Reformation in England. Hearing about the godly lives of these men is a great encouragement in the faith, and is likely to help kindle the fire so already passionately lit by Scripture reading, prayer, and subsequent obedience. Not only are these pictures given by Pastor Morecraft a retelling of the godliness of the Reformation’s leaders, but they are full of suspense, mystery, and much more action than Hollywood is able to give.

I heartily (and when I say heartily, I mean heartily) recommend this 48 sermon series. No, this does not mean you (or I) will agree with everything Pastor Morecraft says, or that Pastor Morecraft is infallibe (as he certainly wouldn’t claim to be), but it means that I believe this is a contribution of great richness given by him and his church. These lectures are free, but after having heard them, I must say they’re worth paying for. Enjoy!

Categories
Thanksgiving

Thankful

I am thankful for the Holy Spirit, the Comforter from God. God has graciously given Him to His children for guidance, illumination, conviction, and comfort. I can imagine the Disciples’ confusion each time Christ foretold of the looming betrayal and death which He would soon experience. And yet, He also told them about the Comforter Whom God would leave with them. I’m reminded of this privilege daily.

Over the last few days I’ve read about Joseph’s reuniting with his brothers. What a lovely picture of grace! I wept as I read of Joseph weeping, and trying to restrain his tears, or be out of sight when overwhelmed. I thank God that I still am touched by Scripture. Thank You, Lord.

Some More on Christian Armour

Some More on Christian Armour –

Look closely at the label to see whether the armour you wear is the workmanship of God or not. There are many imitations on the market nowadays. It is Satan’s game, if he cannot keep the sinner satisfied in his naked, lustful state, to coax him into some flimsy thing or other that by itself will neithe do him good nor Satan harm. Perhaps it is church atteendance, or good works, or some self-imposed penance by which he intends to impress both God and man. Do such impersonators believe in God? Oh, they hope they are not infidels. But what their armour is, or how they came by it, and whether it will hold up in an evil day, they never stop to question. Thus thousands perish who supposed they were armed against Satan, death, and judgment – whenall along they were miserable and naked. These people are worse off tn those who have not a rag of pretense to hide their shame from the world’s gaze.

To most of us, a careful copy of a masterpiece looks quite as good as the original. But when the master himself appears, he can tell in an instant which is real and which the imposter. It is the same with that self-righteous hypocrite who is a pretender to faith and hope in God. Here is a man in glitterin array with his weapon in his hand. With the sharp sword of his tongue he keeps both the preacher and the Word of God at arm’s length: ‘Who can say I am not a saint? Name one commandment I do not keep, one duty I neglect!’ he demands indignantly. Many are impressed by his seeming piety. It takes the Spirit’s discerning eye to expose him because Satan has so cleverly tampered with him already. He must first be disarmed and unclothed of his own filthy self-righteousness, because God’s armour can never be made to fit over the suit he fashioned for himself. On the other hand, the soul that stands naked and humble before God is fully aware of the magnitude of his need for help. Which would you say is easier: to set a freshly broken bone, or to attempt the repair of one that has already been falsely mended?

Oh, pious hypocrite, either deny the name of Christ, whose insignia you only pretend to march after, or throw away the phony armour of self-righteousness and come to Him in true repentance. Do not dare to call anything the armour of God which does not gloriy Him and defend you against the power of Satan.

-William Gurnall, The Christian in Complete Armour

[Reformers, Puritans, and a Geek]

Categories
Apologetics

ATTN: Unbelievers, Unconverted

ATTN: Unbelievers, Unconverted –

Bear with me, if you will. Consider this text in Scripture: 

Mark 10:17-22

And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: “˜Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” And he said to him, “Teacher, all these I have kept from my youth.” And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions.

To All:

Salvation is free, but it ain’t cheap. Salvation is free, but it’s gonna cost ya something. Salvation is free, and if you’re one of the hell-deserving, law-breaking, darkness-loving, light-despising sinners whom God has so graciously given His free gift of salvation, then you should be aware of the high cost you may someday face because of Christ. To those of you who’re yet to be confronted by the Gospel…I want to address you.

However it is you’ve happened upon my blog, I don’t know. Whether it was a google search, an “accident”, or whatever, I ask you don’t turn a blind eye to this. Everyone will be accountable one day. You can be sure of it. Whether you think Christians are quacks, or not, that’s really irrelevant. The question is, what do you think of Christ? Better yet, Who do you think Christ is?

Elsewhere, I’ve written the following. Please consider its content…

I exhort you to heed the command of God to repent and believe on His Son Jesus Christ as revealed in the Scriptures. This is not a hokey, “God loves you and has a plan for your life” thing, nor is it a plea for you to “find your purpose.” The Bible says in Proverbs 16, “The Lord has made everything for its purpose, even the wicked for the day of doom.” Does that send chills down your spine? The God of the Scriptures hates sin, and yet He loved the world so much that to those who believe, follow, and obey Him, He gives eternal life. With this change of mind (repentance), comes a change of action (sanctification) as secured and guaranteed by the power of the Holy Spirit. If you know not Christ yet, cast yourself at His mercy, for it is your only hope. No trust can you put in yourself or your goodness, for you have none. You are deserving of only hell, but God will never cast out any who come to Him.

How’s this to be done? Well, in Scripture God has given us a revelation of Himself and His standards. Originally God had made a covenant with Adam, the first of all mankind and, thus, the Representative of all mankind. Adam was created upright and holy, but when he sinned he plunged himself and all mankind (remember, he was our representative) into sin.

In this regard, all men are born spiritually dead and separated from God. Yet, even right after Adam’s transgression, God spoke of His plan of redemption. The seed of woman (Christ) would crush the head of the serpent (Satan). Genesis 3:15 is the first time the Gospel is preached. You can read more about this here. Moving on to the crux of the matter. After Adam introduces sin into the world, mankind has the sinful misconception that somehow he can earn salvation with God. “Well, I’m better than so and so.” or “My good outweighs my bad”, etc. This is the mentality of our natures.

As has been noted, God had a standard with Adam. Adam broke covenant. There is a portion of Scripture which sums up all the law/standards of God. In this portion of Scripture we learn about the 10 Commandments. Guess what? We’ve all broken at least one of them. Repeatedly. Now, if this is God’s standard for “getting in”, then where does that leave all of mankind? On the way to hell. Do not pass go. Do not collect $200. So, if you answered “No” to question 1, you’re in the same predicament as everyone else. You cannot earn the salvation of God. You have nothing to offer Him. He will accept nothing less than perfection . . .THAT’S SCARY, HUH? Yet, my friend, there is hope.

You see, the first Adam failed in his covenant with God. But there is a second Adam. And He did not fail. His Name is Jesus Christ. As Adam represented all of mankind and plunged all mankind into sin, Christ represents His people and has secured all of them into God’s salvation. So, we’ve found that God requires perfection for entrance into His kingdom. But we’ve also learned that all mankind is sinful, thus no one is perfect. Scripture itself says, “There is no one righteous. No, not even one.” and “. . . all have sinned and fall short of the glory of God.” If we are to stop here, there is no hope for any of mankind. But the Gospel means “good news” and it doesn’t stop here! We can never be perfect, thus we cannot merit God’s favor or salvation. But Christ can and did! He is the second Adam, the one Who crushed the head of the Serpent.

He came into this world, without sin, lived a perfect life according to the law of God, and then fulfilled all righteousness to be a sacrifice for those who would believe on Him, satisfying God’s requirement of perfection on their behalf! What glorious news! Do you believe yourself to be hopelessly lost and destitute, and sinful? Do you realize that in your wickedness you have offended the thrice holy God who knows no sin? Do you want entrance to His kingdom, forgiveness of sin? Then acknowledge your great rebellion against Him, cast your sinfulness aside, and plead to God for His mercy according to the merit of Christ! There is no mystical prayer that obligates God to do this. It is simply His offer of salvation for those who believe on His Name by faith, not trusting in anything of themselves, and who repent of their sinfulness, following Him, loving, knowing, and obeying His Word, and, if need be, dying for Him.

Will you?

We began this post with a passage in which a man was not willing to give up everything for the sake of Christ? Don’t go away sad because you want to hold on to something…or even, anything.

 

[Reformers, Puritans, and a Geek]

Categories
Education

Spurgeon on Reading

Men have now learned, however, that he will be most fresh and original in his own thoughts who most diligently cultivates his mind by studying and pondering the thoughts of other minds. He who never quotes, will never be quoted, and he who does not read is not very likely to be read.

Categories
Education Quotes

Another Burroughs Quote From Evil of Evils

Sin is so evil that it is not capable of any good at all. Though the air is never so dark, yet it is capable of light. That would be a dismal darkness that was not capable of light coming into it. That which is bitter, though never so bitter, yet is capable of recieving that which will sweeten. That which is never so venemous is yet capable of such things as will make it wholesome; but sin is so dark that it is incapable of light, so bitter that there is no way to make it sweet, so venemous that there is no way to make it wholesome.

Categories
Quotes

What it is to Keep the Heart

To attain a facility and dexterity of language in prayer, and put thy meaning into apt and decent expressions, is easy; but to get thy heart broken for sin whilst thou art confessing it; melted with free grace whilst thou are blessing God for it; to be really ashamed and humbled through the apprehensions of God’s infinite holiness, and to keep they heart in this frame, not only in, but after duty, will surely cost thee some groans and travailing pain of soul: To repress the outward acts of sin, and compose the external part of thy life in a laudable and comely manner is no great matter; even carnal persons by the force of common principles can do this; but to kill the root of corruption within, to set and keep up an holy government over thy thoughts, to have all things lie straight and orderly in the heart, this is not easy.