Tag: James

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Epistles Scripture

Contend for the Faith! (Jude)

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Jude 1-25

1 Jude, a bond-servant of Jesus Christ, and brother of James,To those who are the called, beloved in God the Father, and kept for Jesus Christ: 2May mercy and peace and love be multiplied to you.

3 Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. 4For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

5 Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe. 6And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, 7just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. 8. Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties.

9 But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you!” 10But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed. 11Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. 12These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 13wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever.

14 It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, “Behold, the Lord came with many thousands of His holy ones, 15to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.” 16These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage.

17 But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, 18that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” 19These are the ones who cause divisions, worldly-minded, devoid of the Spirit.

20 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. 22And have mercy on some, who are doubting; 23save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

24 Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, 25to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.

As we come near the end of the year, we arrive at the second to the last book of the Bible, the Epistle of Jude. Jude identifies himself as the brother of James at the beginning of the Epistle. Like his brother James, Jude is not proud in the flesh. He identifies himself as a bondservant of Jesus Christ when, in fact, he could have identified himself as the earthly brother of Jesus.

Jude greets us and reminds us that God has called us out of a world of sin and will keep us until the day that all creation longs for: the revelation of the sons of God when Christ returns in glory. In the meantime, however, he writes a very ominous warning: “ 3Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.”

Notice that he starts out saying that he planned on writing a letter to encourage everyone about the common salvation that they all share but then something has alarmed him. Something has him greatly concerned. He is so concerned that he has to warn the readers that they need to “…contend earnestly for the faith which was once for all handed down to the saints.”

I’m not sure you really can feel the sense of what he means when he’s telling us to contend earnestly for the faith. In boxing, the person trying to capture the belt from the champion is called the contender. The idea is that we literally have to fight for the faith. That we are supposed to be humble and tender-hearted toward one another is very clear from the Scriptures but just as clear is how we are supposed to fight for the faith and, especially, to protect the flock of God. Paul, when talking about the Christian life, uses regular military and sports analogies. He compares the Christian life to training for battle, putting on armor, fighting the good fight, running the race, and disciplining the body. Why? Because what we’re about here is extremely dangerous stuff. We, who are in the military, train to steel our bodies and minds because warfare is very dangerous to the body. Christian, you need to be aware that you are in the middle of a spiritual battle and, everywhere around you, are people whose eternal souls are in peril. It’s one thing to have your body destroyed but, worse yet, to have your soul destroyed. This is serious, serious stuff.

Now, there are some people that believe I’m wound too tight about certain things. There is some truth to that. Sometimes I’m not as gentle and humble in heart as I should be. Yet, I fear, that I take Christianity so seriously only seems strange in light of a culture that does not take spiritual things seriously at all. When you read Jude or Peter or James or John or Paul or Jesus, you can’t help take things seriously if you take them seriously. Do you know who preached about Hell more than anyone in the entire Scriptures? It’s not an Old Testament prophet. It’s not even an Apostle. It is Jesus, the Son of God, Himself. He obviously knew better than all how serious God is and how much spiritual battle has to be given; for He had come to do battle to the death.

Jude, however, doesn’t tell us to just contend for faith in general. He didn’t tell us to contend for the faith of the Mormon or the Jehovah’s Witness or the Muslim. He commanded us to contend for the faith that was once for all delivered to the Saints. Paul identifies the Gospel as “…the righteousness of God is revealed faith to faith….” The New Testament reveals, over and over, that men have only ever been justified before God by faith and men will only ever be justified before God by faith. Once for all literally means that faith in Christ has been, is, and always will be the way in which wicked men can be cleansed from their sins and be able to stand before a Holy God.

Why would we have to fight for such a truth? Because even though there should be nothing shameful to us about the fact that God has sent His Son into the world to die for the sins of everyone who believes in Him, the world does not love that news and is ashamed of it. As we discussed last week, the world does not know Him. It does not know the Love of God. That also means that when we are contending for the faith, we are contending for the Love of God. We are contending for the truth that only Christ saves from sin.

The world hates that idea. It says it is unloving. It says it is intolerant. We start to hear the world’s song and we begin to waiver. Maybe claiming Jesus as the only way isn’t loving, maybe tolerance is the key…. No. Jude tells us to contend, to fight for the faith.

What makes matters worse, as Jude continues, is that there are deceivers who have crept into the Church. He reminds us all that we have been warned that such men have always existed and will always exist among us. He reminds us of the stories of Cain, Balaam, Korah, Sodom & Gomorrah. He reminds us of the people who were delivered out of Egypt with great power; who had seen a lamb slain and put blood over the doorposts so the wrath of God passed over them. In spite of seeing God’s power and hearing His promise to save all who trusted in the blood of the lamb, many died in the desert in unbelief. Throughout the history of God’s people, all saw the same wonders and tasted the same heavenly gift but then men like Korah would lead many astray.

As we mentioned previously, men like Korah don’t seem evil. To their followers, it appears that God is on their side. “We’re all following the same God anyway,” I’m sure they thought to themselves, “why can’t Korah lead? Why does Moses get to hog the power?” So Moses stepped away humbly and warned everyone else to move away as well. All who listened to Moses were saved but those who left the Truth and stood next to Korah were swallowed up by the ground.

This happens so often in the Scriptures that we read it and we think: “Oh, I’d never side with Korah” or “I’d never have sided with all of Israel against Joshua and Caleb” or “I’d never have rejected Jeremiah’s prophecy” but many of us don’t realize that it wasn’t so obvious to the people who died in sin. It was just common sense after all.

Jude calls such false teachers: “…clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 13wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever….” They look like just like regular clouds but they don’t bring any rain to relieve the dry and parched ground of men’s souls. Christ asked: “Is anyone thirsty” for He satisfies the thirst of men’s hearts but these men are simply empty clouds. Men chase after these false teachers, these moving clouds, waiting to be satisfied but they die of thirst. Have you ever noticed that every 3 years a new “Christian” bestseller comes out with the latest prayer formula or purpose formula or best life formula? These books are clouds without rain and they blow with the winds of the world’s culture.

These men also look like regular Christians – they look like every other tree except they are not rooted in Christ and they bear no fruit. They also seem to be stars bringing light into the darkness. They seem to be bearing truth. The truth is that they are not fixed in the heavens like stars useful to find your way. The traveler navigating by such a star will follow it foolishly not knowing it is leading him nowhere. They are unreliable guides for life.

But I hope for better things for you, things that accompany the salvation that was purchased for you by Christ: “ 20But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. 22And have mercy on some, who are doubting; 23save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.”

Build yourselves up in the holy faith that has been revealed in the Word. Remember that the Word is fixed and the faith has been delivered once and for all. Learn it. Take comfort from it. Build yourselves up by it. Build each other up by it. Keep yourselves in the love of God.

And what is the love of God? Remember John. Not that we loved Him but that He loved us and sent His one and only Son to live for us and to die for us and to pay the penalty for sin that we deserved. Be established in the truth that God will only accept those that are found in His Son. Remember that you bring nothing in your hands to God but sin and, in the acknowledgment of sin and shame, you have the Cross of Christ to lay hold of by faith and say: “Christ, you are my only hope in this life.” Fight for it. Fight for it. Fight for it! You have no hope if you give that up even when men around you are trying to tell you that to hold on to Christ alone is to be close-minded. Hold on to the perfect Love of Christ even when men around you are tempting you to turn aside to the love of the world.

And remember your brothers and sister around you. Have mercy on those who are weak among us. Have mercy on those who are doubting. Are they weak in the faith and listening to the wrong people? Are they tempted to turn aside from the truth? Gently bring them to the Word and show them the perfect and only Way. Save them from the fire for that is all the false teachers have to offer and that is the sure reward for those that lead Christ’s sheep away. Protect the weak from such wolves. Put on your armor and, even as you are gentle toward the sheep, you stand up to false teachers and say: “You can’t have this one. This one is of us! This one is Christ’s! You may not have him!” This is the burden of love that we in leadership have for all of you.

But my confidence is not in men, in the end, but it is in the power of God to save and in the power of God to finish the good work He began in you all: “ 24Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy…”

Indeed, God has loved you with an everlasting love. God has brought you from death to life and has put you on your feet. He is powerful enough to make you stand and powerful enough to keep you from stumbling. He has clothed you with Christ and intends to present you blameless with great joy on that great Day.

25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.”

Categories
Epistles Scripture

True Religion (James 1:1-27, 2:14-17)

James 1:1-27
James 2:14-17

As we continue in our series through the Word of God we come to the Epistle of James. Scholars agree that the writer is the brother of Jesus (Matt 13:55). James became the leader of the Church at Jerusalem after the departure of Peter in Acts 12:17. He was the spokesman at the Council of Jerusalem (Acts 15:13-21), and was a “pillar” to whom Paul reported his missionary experience (Gal 2:2,9, Acts 21:18-19)

Notice is verse 1 how James introduces himself as a servant of God and of the Lord Jesus Christ. Never in this epistle does James “drop names”. What do I mean? Well, James grew up with Jesus. He was His brother. If there was anyone who could rightfully call Jesus his brother and be proud of it, it was James. He could say, “Yeah, I remember when I was growing up with Jesus”¦.” Isn’t that the way of the world? James is a humble man ““ a bondservant of Christ. No confidence in the flesh but simply confidence in Christ.

In verse 2, James begins with a very strange command: “Consider it all joy when you encounter various trials”¦.” Another way of stating that is to consider it pure joy. Perhaps some of his readers thought that James was some guy out of touch with reality living safely in Jerusalem but, surely, James was not unaware of the trials around him. He had witnessed the death of Stephen and the persecution that followed. There is something more behind these words.

The Christian does not have a command to pretend like everything is OK and pretend there is no grief or suffering in the world. Yet, we understand that God stands behind every trial and test. We keep our trust in our heavenly father for we know that he sends us trials to test our faith and we know He is in complete control of every situation.

The joy spoken of is pure because it looks beyond the present circumstances that might cause some real grief even as Christ wept with those who wept. Yet behind that grief is the knowledge that God is working together all things together for the good for His saints. We also understand that the trials are a refining process.

And so, in verse 4, we are instructed to persevere so that our faith will be mature and complete. This is not something that can be rushed. It’s not something that can be produced by simple steps or 40 days of purpose. It’s something that is lived out in the day-to-day life of the believer who trusts and rests in the work of the Cross. It is laying hold of that truth at 5 in the morning when our mind is groggy and we’re in a bad mood. It’s found in these times and not merely our times of ecstasy or things that we enjoy in our worship experiences. True Christianity is lived out on the ground as we mature in the faith.

Another way of saying “mature” is the word “complete”. In the name of Jesus, Peter healed the lame man who sat begging at Solomon’s Colomnade. The account in Acts 3:16 notes that the beggar was given complete healing. The man’s feet and ankles became strong so he could function as a complete human being with no handicap.

And so we’re supposed to mature and James continues naturally by noting: “But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him”¦.” For God is a generous God. What are we to be asking for? Wisdom. God always grants that request. James is saying: “I know some of you won’t admit it but you need wisdom.” Beloved, you and I need wisdom for wisdom is what we’re after. This is not about being proud. Men and women never want to admit they lack anything but we need wisdom for it is a treasure. Wisdom is not mere knowledge though it surely must include knowledge. Wisdom is the ability to have eyes to see things as the Scriptures see them ““ to have a heart that rightly interprets everything around us and not as the world does.

But, as verse 6, notes many of us are double-minded in the Church. We’re “hedging our bets”. We’ll try on religion as long as it helps us out. We’ll add Christianity and Scriptural principles to our lives to complement the other parts that we have all worked out. We’ll go to God when it suits us and we can’t work things out on our own. James reminds us all that this will not work. You receive nothing from the Lord in such cases. You receive no wisdom because you have not begun with the fear of the Lord. In fact, if Christ is just an option for you then you have not even received salvation for faith requires a recognition that we are utterly lost without Christ as our only hope. In fact, Paul states that, if Christ be not raised then your religion is vain. The Scriptures say that there are two options here: Either Christ is raised or He isn’t. If He is raised then believe upon Him but if He is not raised then the Word of God commands you this in 1 Cor 15:32 ““ “If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.” If you don’t believe that Christ is raised then you’re wasting time that could be better spent on a Sunday morning.

But don’t fear, double-mindedness does not mean that we never doubt or suffer unbelief. Our faith in Christ need not be perfect ““ that’s the reason we have a Savior to begin with. One of my favorite stories is when the father of the epileptic pleads with Christ to heal his son in Mark 9. Christ asks him if he believes. The father answers with emotion: “Lord I do believe: help me overcome my unbelief!” That is my daily cry. I know that if I hold on to the feet of Christ as a beggar then my faith never needs to be perfect as long as I am always looking to Christ for my hope and salvation. But I can never view that as simply an option. It is the only way or it is no way at all.

And so, throughout the rest of Chapter 1, James encourages us all to trust, to believe, to persevere in believing throughout trials. We need to understand that God brings us these trials to cause us to grow even as a son is disciplined by his father so that he’ll mature as a man. Paul notes that a man, in fact, hates his son if he doesn’t discipline him and reminds us that God’s refinement of us is proof that He loves us. We need to stop being convinced that we’re mature to begin with so we can view the trials and the suffering that He sends our way as a sign that God is not with us or doesn’t care.

In fact, as James notes in verse 13, many will even blame their sin upon God. You see, the sinful human heart will always reason like this: “God is in control of everything, He knew this would tempt me to sin, He allowed the temptation to occur, I sinned, and so it’s God’s fault.”

Remember Adam and Eve in the Garden when God asks them who told them they were naked. Adam says to God: “The woman YOU GAVE ME brought some fruit”¦.” Yeah, that’s right God, I was fine, I had all my ribs and I was asleep when you made her. It’s her fault but, really God, it’s YOUR fault.

This attitude is as old as mankind and it still doesn’t work. We’re responsible for our own sin. We need to look to God for strength to endure temptation and, in fact, that He would make us wise so that we don’t walk into temptations.

Faith that is born from above must persevere to the end because God has born it within us but we must exercise the faith given us. We must be those who are never content to trust in ourselves or consider ourselves too strong for temptation. We must be learning to hate our sin and fleeing from situations that lead to sin. Our hope is to be eternally blessed as our perseverance perfects our faith until, to the end, we reach the goal. The goal isn’t that we’ve ever clung to Christ and never let go of His life.

But James warns us not to deceive ourselves and think that we can just be playing around with sin and that it won’t affect us. Our problem is that we don’t consider, enough, how horrible sin is and we even deceive ourselves that we deserve the occasional sin because we’ve been good for a while. Beloved, you haven’t been good enough for the last minute to deserve heaven. We need to realize that if not for Christ we have no hope. And so, we should not be deceived that we can just start leaving the things that Christ loves and embrace all the things that God hates in this world. If we do so then eventually we prove to everyone that Christ does not abide with us, for if He did, then we would bear His fruit. So James warns us all that we stay away from sin ““ this is something the true believer will always do because true believers fear the things that God tells them to fear.

James reminds us all where this is all flowing from in verse 18: “In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures.”

Everything we’re talking about here is something that we’ve been born to do. We’ve been re-created by God for this work. It is a fruit of the Christian life. It comes naturally from a Christian. It is only because sin yet abides that we are conflicted and sometimes view what ought to be natural as un-natural but a Gospel-transformed life, a born again life, ought to be seeking this type of transformation.

And so it should never be a burden for us to live according to this Word. It should be sweet to us. So I have to ask myself why it is that I don’t view these next verses as sweet sometimes: “This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.”

Over the past couple of weeks, after everything that has been going on in this Church, I prepared this message and then I started studying these verses and knew, right away, that I had come up short. I’ll always come up short but my problem is that I sometimes don’t even pursue these things. I am too quick to speak and too slow to listen. I am quick to anger.

But this is not a recipe for self-improvement. It drove me to Christ to beg of Him for wisdom ““ to beg of humility. You see, I believe in this Christ, I believe that He will give me the very thing that He is demanding of me because I’m united to Him by faith in His finished work. I begged of Christ that I would love this kind of demand on my life and be transformed by it. I need to live this out too but it will only be lived out when it is a fruit of my heart. And so I trust and in my trusting, I strive.

I hope after all that, we can understand better how James is able to sum up everything so far by saying this: “Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.”

At first this may seem strange but, when you understand why widows and orphans are mentioned, then you’ll understand this.

There is a regular pattern that jumps out at you in the Old Testament. It got to be such a regular theme as I taught through the Old Testament this year that I sometimes felt like saying to the class: “Remember what we talked about last week? Here’s another Prophet that is reminding the people of the same thing.”

The pattern is this: Men abandon God in their hearts and God gives them over to idolatry. Because men become idol-worshippers they lose the knowledge of God in their hearts. Because they lose the knowledge of God then they lose the value of the men and women that are created in God’s image. Because men and women no longer have any value, they are things to be used and thrown away when they no longer serve any purpose.

Widows and orphans can’t do anything for us. They were the downtrodden and had no political power. They were destitute among all people because they had nobody to care for them in society. You’re not going to become rich or famous our get any political power from them or by helping them. And so, is it any wonder that those who have the least power in our society, the unborn, can be killed wantonly and without mercy. Society views them as a mere collection of cells. There is no image of God to consider. There is nothing sacred that makes them valuable.

But recreated hearts love the things that God loves and true worshippers of God, people who truly have faith in God, have hearts that are tender to the things that God is tender toward. I read into James 2 because this is completely about what true religion is and what the nature of faith is. It demonstrates whether or not you have the kind of faith that just says you love God and trust God on the one hand but, when the flesh and blood people are around you that God loves, do you love them? If you do not, then you do not love God and you have no faith in God no matter how much you say you love God. This convicts my hearts too brothers and sisters.

James, in fact, warns us all that a faith that just says it loves our brothers but then refuses to do anything to help them proves we have no love for them at all and we have no faith in God and we will not be saved. It’s not the helping of them that saves us. It’s faith in Christ that saves us. BUT, LISTEN, faith in Christ transforms human hearts to love the things that God loves! If you don’t love the things that God loves then you DON’T HAVE FAITH!

Three weeks ago, before everything happened in the Church, I was a mess. It wasn’t because of the situation in the Church though that has been painful for me. It was because my wife and children were away. They were only following me by a week but I missed in the strangest ways. I couldn’t sleep well at night because it was quiet. I woke up sad because there was nobody to hug or hold.

Then Sonya and the kids returned on a Thursday night. I had to get up at 5 am the next morning to get to work but at 4 am I heard James crying out from the next room sweet words: “Daddy!” I got out of bed to find James holding his nose from a nose bleed. Blood dripping on the floor. I took him to the bathroom to clean him up. I was exhausted but what if I had merely said to James: “God bless you little brother, be at peace, I’m sorry you have a nose bleed but I really do love you.” What kind of love would it be if I went back to sleep and left a 5 year old to fend for himself and a bloody nose? Would anyone say that I loved my child? It was not a burden at all, beloved, to clean up that blood. I did it with joy for I had ached for my family and now I had an opportunity to clean up my son. I had an opportunity to love him. It was natural for me to do so because a father loves his son. I didn’t become a loving father because I cleaned up the blood on James’ face. No, beloved, I cleaned up the blood because I was a loving father.

And so we should be toward one another ““ everyone in this Church. If it is hard for you to love the other Saints in the congregation then pray for true trust in Christ. You’re not going to become a Christian because you do things for others. You’re not going to buy God’s favor because you sacrifice for Him. You need birth from above my friends. You need faith in Christ that transforms your hearts and your minds so that loving your brothers and sisters, forgiving them their failings, serving them with joy, is something that flows from you like the love that a father has for His son.

For we are born from above to be like our heavenly Father who was willing to come to those who hated Him and said: “Not because you deserve it, not because you love me, not because you’re nice, and not because of anything that you will ever do for me but BECAUSE I WANT TO BLESS YOU, I am sending my Son into the world to die for the sins of the ungodly. I am sending Him to die for the sins of the ungrateful. I am sending Him to die for the downtrodden that can give me nothing in return.”

And the words of that Gospel penetrated our heart. The words of that Gospel overcame our hate and caused us to love God. And as we continue to trust in that Gospel, even as beggars struggling with unbelief, we can be confident that He will perfect us to the very end if we put our trust in Him.

Let us pray.

Categories
Wisdom and Psalms

God Sovereignly Initiates Affliction (The Book of Job)

Job 1:1, 5 (my emphasis and parentheses added):  

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil…and when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them (that is, his children) all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

Earlier, I told you I wanted to address the subject of the sovereignty of God in the context of this book of Job, so let us begin. Here we read of this "blameless and upright" man of God. Not only do we see his personal holiness via its proclamation thereof in Scripture, we see the effects of his holiness making waves in his family dealings. As an aside, we see Job's actions here being a far cry from the ways in which the majority of fathers in this day and age have utterly failed to exercise headship, culpability, and responsibility for their families. 

More over, we see that the text immediately notes the godliness of Job, and his concern for his family. Mixed in amongst these mentions is that of his great wealth. It's funny, though, how his wealth does not give Job the security to live in sin and licentiousness. No, he is "blameless" and is much concerned with the holiness of not only himself, but his family. Thus, it is established…Job's a man of God, not harboring sin, or pride, or greed, or envy, etc. Now we read this (Job 1:6-12, my emphasis added):

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up anhe d down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face.” And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

We may deduce several thoughts from this passage. I will consider a few. Number 1, this book, as shown in this passage, is not primarily about suffering, or even Job's suffering. This book is about God's sovereignty over all things. Secondly, Satan is not equal in power, stature, or grandeur with God Almighty. There are folks in this world who go for the idea of a balance between good and evil that is in perpetual warfare against one another. I believe it's the ying yang that tries to symbolize this foolish concept. No, it is plain that Satan is subject to God just like any other creature. Consider the fact that Satan does not address the Lord, until he himself is called to do so. You will also note that Satan doesn't ignore God's spoken word, nor does he lie (for he knows the futility therein) to him as to treat the Lord's question with indignity. So it is as it has always been…God-Almighty, Satan-not even close.

Thirdly, though Satan is the accuser of the brethren, in this particular case, it is not Satan who brings up God's loyal subject, Job. Rather, it is the Lord Himself who initiates the conversation and its subject matter. Next, Satan acknowledges God's goodness by proclaiming what God has done for and given to Job. Herein we see that demons and devils do not deny God or Jesus' existence, they do not even deny is goodness, holiness, sovereignty, etc. They believe these things about God (as they should), but they do not care. This would be why James notes that mere faith that God is true is not necessarily saving faith.

Lastly, Satan shows his absolute powerlessness apart from God's granting. In somewhat understanding the natural heart of man, he says that Job doesn't fear God for no reason. He then, as I have already noted, talks about the kindness God has shown Job, and implies that this is why he serves so faithfully. But Satan has failed to recognize the reborn heart of man, one regenerated by the Holy Spirit, so he continues with his foolishness and asserts that if God takes all these materialistic things, and family, away, that Job will surely curse Him. But it's important to note that Satan, by saying "stretch out your hand", is admitting that God is the One Who ordains, has power over, and permits affliction in Job's life. This is further recognized when God gives Satan the authority to take away Job's things, but limits it when it comes to Job's life.

And so, we see that God is sovereign in not only the giving of gifts, riches, and family, but he's also sovereign in the initiation, planning, and execution of affliction in the lives of men. In light of this, we ought to remember the first chapter of James' epistle. James spends the first several verses speaking of trials, afflictions, and temptations. Then, in verse 17 he notes that every good and perfect gift is given by our Father in heaven. The sentence before that starts with "Do not be decieved, brethren", noting that these folks, because of their current trials and hardships, begin to question the goodness of God. But he reminds them that these afflictions, though they don't appear to be so, are really perfect and good gifts from God above, he is molding us according to the good pleasure of His will.

So, then, let us echo Job while facing trial, hardship, temptation, or affliction and proclaim that the Lord gives and He takes away, BLESSED BE THE NAME OF THE LORD!

Categories
Devotion

Shut Up, Fool!

Shut Up, Fool! –

Plato once said:

“Wise men speak because they have something to say; Fools because they have to say something.”

And another has said:

“Better to keep your mouth closed and be thought a fool than to open it and remove all doubt”

Which was no doubt derived from one of the wisest of the wise, writing in Scripture:

“Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.” – Proverbs 27:28 

Which brings us to a related text:

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. – James 1:19,20

In a previous post, we disucssed Peter’s lil’ Foot-in-Mouth problem, and I also conceded my own problem with that dreaded foe. Isn’t it amazing how the same subject is addressed all throughout Scripture? I mean, it’s almost like all the books of the Bible have the same Author (hint, hint, ;) ). This same observation lets us know that diarrhea of the mouth is no small problem.

I think, though, we can deduce more than just foot-in-mouth issues with what James is addressing here. A cursory glance at the text tells us something about how presumption and impatience leads to unfounded anger. An immediate example which comes to mind can be derived from just perusing an internet message board…even a “Christian” one (gasp!). The misunderstandings that can ensue are boundless sometimes, it seems.

The instructions given by James need to be applied in most of our dealings, but especially are dealings with fellow believers. May we keep these words of James in mind while conversating, communicating, and discussing with those around us. I’ll leave you with a quote from another great Puritan, Richard Sibbes:

It would be a good contest amongst Christians, one to labour to give no offence, and the other to labour to take none. The best men are severe to themselves, tender over others.

 

 

[Reformers, Puritans, and a Geek]

Categories
Devotion

God is Good. All the Time.

God is Good. All the Time. –

Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. – James 1:16-18

Hitler. Mussolini. Stalin. Hussein. Fill in the blank. All were government leaders. All were corrupt. But the main point I wish to express by their mention is this: They were tyrants. They abused their power, which reminds me of that saying, Absolute power corrupts…absolutely. Ruling with iron fists (and iron hearts) they didn’t even begin to consider the good of their people. Their ultimate goals were not pure, but self-serving. Whethere it was their racism, classism, attempts to secure a good legacy at any cost, or just priding in their control over the masses, it can be shown they were selfish, not sacrificial in their rule.

Many anti-Christs in our day would like for folks to not believe in God, particularly the true God as made known by the Scriptures. When they fail to persuade people of such, they proceed to paint a caricature of a god who is like the previously mentioned dictators. They make foolish remarks like, “If God’s so good, then why…” Fill in the blank with all the typical phrases. “…does He allow cancer? Why do children get abused?” So on, so forth, etc. ad nauseum. They contend that a good and loving Ruler wouldn’t permit such things.

The problem with such thinking is that it’s rooted in some idea that man is basically good. I believe it was John Locke who articulated the phrase tabula rasa which means “clean slate”. So the idea was that man is born innocent or neutral and at birth has a clean slate. Ideas have consequences, my friends. Based on this false assertion (that man is born with a clean slate) is the idea that, amongst other things:

1. If man lives perfectly, he can attain eternal life apart from anyone or anything else’s help. In turn, this leads to:

2. The idea of man’s work being measured by a scale at the end of time. So long as his good outweighs his bad, he’s “in”.

As I have mentioned elsewhere, though, such a view is patently false. Man is bent, from conception, toward sin, death, and with a hatred of God’s law. The importance of this basic doctrine is almost incalculable. It is precisely in light of this truth we may discern the inherent and absolute goodness of God. You see, God is not a tyant, nor a dictator. He is a good God. He alone is truly good and though He rules and reigns both sovereignly and supremely, He does so by virtue of His goodness, justice, mercy, and grace.

This is not to say he overlooks sin. No, He does not avoid exacting His justice for the penalty which sin brings. Let it be known: there is no sin that will go unpunished. Not one! Just as each and every person born of mere human parents is a transgressor by nature, so will each and every sin committed by those persons be known, accounted for, and paid in full.

You ask, “But, Josh, what of Christians? Are their sins not forgiven?” Certainly! But they are not simply written off. No! May it never be thought of in such a manner. Every sin ever committed by a true Christian is an affront to God’s holiness and purity. Because God is just, He cannot, nay, He will not cheat Himself. He doesn’t merely pretend that our sins didn’t occur. His justice demands payment.

Herein we find God’s goodness! Christ the Lord has made atonement for each of our sins and has satisfied God’s demand for justice to be served. Christ was accursed for us! That, brothers and sisters, is the epitome of Good. If the Christian can grasp this truth fully, then all things God sends his direction can be seen as ultimately flowing from the goodness of God.

Precisely because we believe God is inherenty good, we can be confident in forgiveness of sin. Because we believe God is good, we can boast of our infirmities, glory in our afflictions, and persevere under trial. Because we believe God is inherently good we can have assurance of salvation, despite our ongoing war with the flesh that still lingers.

Blessed be the Name of the Lord for He, in His goodness, has graciously, mercifully and certainly brought us from darkness into His glorious light! Think on this, Christian, and be not deceived; rather, bask in God’s goodness, whatever your humble circumstance.

 

[Reformers, Puritans, and a Geek]